Big Brothers, Big Sisters is a voluntary organization, established in Haifa in 1973, and is based on a model of an international organization originating in the U.S. in 1904, and now acting in many countries around the world.
The purpose of the organization is to assist and contribute to the education and proper development of children growing up in single-parent families, by providing an “older sister or brother” that serves as a model for identification. These older sisters and brothers are volunteers recruited by the organization.
Big Brothers Big sisters takes care of children between the ages of 6 – 16, native Israelis and new immigrants, living in Haifa and the north of the country. Many of these children are taken care of until the age of 21 and after military service. Some of our children are new immigrants, and some from families in distress and at risk
The absence of a parent affects a child’s development and therefore, the involvement of an adult in a constant one-to–one relationship is very important. The volunteer becomes a friend, a guide and a supportive figure in the child’s life, and makes a meaningful contribution to the development of the child’s personality to reaching its fullest potential. Through these positive and mature friendships the “young brothers and sisters” improve their self-confidence, inner discipline and independence.
In addition to the one-to-one weekly meetings of the “brothers and sisters”’ the volunteers also participate in group activities with the children like celebrating holidays together, participating in trips and fun days, celebrating Bar-Mitzvas and Bat-Mitzvas together etc.
The process of matching volunteers and children is accompanied by a professional team of social workers, who are in charge of selection, supervision, follow-up and group activities.
In the northern region of Israel there are more then 6000 single-parent families. Many of them are live in weak neighborhoods, in which most of the citizens are new immigrants from Russia and Ethiopia. In these areas our service is needed even more.
We run a special project for the Ethiopian population:
A Friend to a Family – Yedid Mishpacha
This project was established in 2005. Big Brother Big Sister has been responsible for the project since the beginning of 2007. The purpose of this project is to help Ethiopian families through the complicated process of adjusting and integrating into the Israeli society, and to ease their way in such a totally different culture
It is very difficult to understand fully the issues and their impact on the Ethiopian community in their absorption from the Ethiopia to Israel. Most of them come from the villages of this under developed country. Coming to Israel – a western and modern country – means that hundreds of years of the psychological, technological and cultural gaps have to be dealt with in one generation.
Within the framework of this project we recruit volunteers to be a “friend” to a family. The friend helps in many ways and acts a bridge between two different cultures. The friend is a strong anchor to the family.
In addition to the one-to-one relationship of the “friend” and the family, there are group activities with the families and the volunteers.
The organization is supported by the public and institutional donations, as well as by private donations from Israel and abroad
For more information call: 04-838 9824
Their vision
You cannot change the whole world, but you can change the world of a single child.
Aliyah for seniors & planning your retirement in Israel
As a senior you may want to make Aliyah, or your children may have to consider the option of bringing their elderly or disabled parents to Israel. Living as a retiree or pensioner in Israel; whether you are a new immigrant or veteran resident, will probably mean that you will have to make some considerable changes to your life style and re-assess your housing options. It is not always possible or realistic to remain in one’s home and therefore you might decide that some kind of secure living project, retirement village or similar set-up, that offers independent living, skilled nursing staff, rehabilitation and specialized care, is necessary but these are often prohibitive from an economic point of view and would erase all your financial reserves. If you want, downsizing is an option and there are many new housing projects, around the country, that offer you smaller apartments, easy access and a convenient, secure life-style.
No matter what, we want the best for our ourselves or our parents and loved ones. Children may have to make decisions and compromises for their parents’ sake that leave everyone feeling guilty and unhappy.
If you have the financial resources for a retirement village or complex -some more luxurious than others – many are available country-wide. Independent living, frail-care services and numerous cultural and leisure activities are also available.
Your immigrant organization (Aliyah Office); AACI, UJIA, Telfed etc., may have regular senior groups and hold events in your area. Contact them for the most up-to-date information of on-going and new activities and events
Volunteering
There are numerous opportunities for seniors in Israel, to volunteer. This is a wonderful way for you to meet new people and contribute your time and energy to a worthwhile cause. Check our list of volunteer organizations in Israel. Check with your Aliyah office for other volunteer programs they may support.
Specialized products, accessories for seniors, the elderly and physically challenged
Gottlieb: Provide transportation systems for the physically challenged.
Aminach for orthopedic mattresses, wheelchair cushions, specialized bed pillows and reclining chairs
Yad Sarah: Hire orthopedic equipment and various other medical aides from them.
Kapelkal: Medical and treatment beds.
Bidan: Hygiene equipment
Abena: Manufacturers of absorbent and disposable underwear and towels etc.
Understand your monthly Israeli pay slip and learn Hebrew with our English translation.
Hebrew: Tlush Maskoret – תלוש משכורת
Your pay slip/paystub may differ slightly in appearance from the example provided here but by law, all Israeli pay slips have to include specific information and have to be approved by the Israel Tax Authority.
Your employment rights
An employer is obliged to provide his workers with a salary slip within a maximum of 9 days after receiving your actual wage.
Failure to issue a detailed salary slip (as approved by the Israel Tax Authority) may entitle the employee to damages of up to NIS 5,000 per salary slip
An employer who does not provide a pay slip, or one that does not include all the particulars specified in the law, is guilty of a criminal offense
An employee has the right to submit a formal complaint to any employer who has violated his duty to provide a pay slip.
If your rights in the workplace have been violated, you can contact the Labor Law Enforcement Unit. Complaints can be made by voice mail. Call 1-800-354-354 for details. You can also file a complaint by mail, fax and email.
Finding a job in Israel in English: A general overview of employment & the job market in Israel.
Hebrew: שוק העבודה הישראלי לדוברי אנגלית
Finding a job in Israel can be challenging especially if you have limited Hebrew language skills. To help you our we have complied a list of some of the very many employment opportunities for English speakers and foreigners living in Israel.
Tel Aviv is known as the city that plays, Jerusalem is the city that prays & Haifa is the city that works!
Haifa has job opportunities in the fields of life-sciences, hi-tech, medicine, academia, industry etc. MATAM (Israel’s Silicone Valley), is a hi-tech industrial park to the south of the city. There are around 10,000 workers in MATAM. Companies like IBM, Philips, Elbit, Intel, Microsoft, Google, Zoran and Amdocs are all represented there.
Raanana, a satellite town of Tel Aviv is also close to Herzliyah where there many work opportunities in a variety of fields for English speakers.
In the Negev region the Be’er Sheva Hi-Tech Park (Ramat Hovav) and the Omer Industrial Park, near Carmit provide around 600 jobs. There are many entrepreneurial opportunities in the area as well.
The Gush Etzion Development Company established an Industrial Park that is meant to provide 1,000 jobs to local residents. Sussya, in the hills of Hebron is known for its farming industries owned and operated by its citizens and Modiin’s industrial park was planned to provide employment for 35,000 people in the fields of office industry, hi-tech, manufacturing, retail and education.
In Academia
There are many job opportunities for English speakers at Israel’s various academic institutions of higher learning, these are just a few:
Haifa
Haifa University
The Technion – Israel Institute of Technology.
Gordon College and Oranim for teachers training and education
Raanana
The Open University
The Raanana College
Jerusalem
Hebrew University of Jerusalem
Tel Aviv
Tel Aviv University (TAU)
Bar-Ilan University
Rehovot
Weizmann Institute of Science
Beer Sheva
Ben-Gurion University of the Negev
In the Field of Medicine
Israel’s hospitals offer employment to tens of thousands of people and numerous jobs for English speakers in patient care, research and fundraising. You might want to try applying for a position at some of Israel’s major hospitals.
You may also want to investigate the large industrial corporations, some of them are:
Haifa & Ashdod ports
Rafael (government munitions R&D)
Haifa Chemicals
Banks
Israel Aeropsace
The Israel Electric Company
The Oil Refineries in Haifa & Ashdod
Dead Sea Works
Stock Exchange
Diamond Exchange
Accessibility to Employment
There are buses and trains to and from all destinations in Israel and Israel’s workforce are now commuting between cities. Many organizations and public institutions have their own transport arrangements (Heb: Hasa’a) that will transport you from a designated location (it could even be right outside your home) to your place of employment. Israel labor laws require the employer to pay for their employees transport costs as regulated unless however, the organization provides their own transport. This is a huge saving for you!
The criteria for being able to the services offered by the Aliyah Job Center are:
You have an open Aliyah File with your local Shaliach (emissary) or Global Center (“Tik Aliyah”)
You have never made Aliyah before or previously held Israeli Citizenship
Entitlement to make Aliyah under the “Law of return” (“Zakaut”)
Aged between 21 – 60
You have an known Aliyah date within the next 6 months
You have made Aliyah within the last 12 months
A “Katin Hozer” someone born in Israel who left before the age of 14 or an “Ezrach Oleh” someone born abroad to at least one Israeli parent may also qualify for assistance from the Job Center.
The Jewish Agency for Israel – Aliyah Job Center is a limited program and the full range of services does not extend to “all immigrants” or returning residents (“Toshavim Hozrim”).
Job Hunting & Networking in Israel
Networking is an excellent way to update yourself on local opportunities and share your experiences.
Make sure you regularly check with your Aliyah Organization or Jewish Federation for any jobs that might have become available.
The international organization, BNI – Business Networking International has an English speakers branch in Herzliyah. They hold weekly meetings for group members and guests. BNI give you an opportunity to give a two minute introductory presentation. There is an annual fee for members and guests pay a nominal rate for a one-time visit.
Youth movements in Israel and abroad are part of the story of the Jewish people.
From their early beginnings, youth movements have played an important part in the story of the Jewish people. Their purpose is to raise Jewish consciousness and instill Zionism. For new olim, they are a wonderful environment to make new and long-standing friendships.
Did you know that most Jewish youth movements were established in Eastern Europe towards the beginning of the twentieth century? A revival of the Jewish people in their homeland was the main motivation for their establishment.
We’ve all heard of Bnei Akiva, Habonim-Dror, Hashomer Hatzair, Tzofim (scouts). There is also Young Judea, the oldest youth movement in the USA.
BETAR (the initials of Brit Yosef Trumpeldor, Joseph Trumpeldor Alliance), the educational youth movement of the Revisionist Zionist Organization and, subsequently, the Herut movement, was established in December 1923 in Riga, Latvia. BETAR has over 20,000 members world-wide
BLAU-WEISS (Blue-White) was the first Jewish youth movement established in Germany (1912). It was disbanded in 1929.
BNEI AKIVA, a religious Zionist youth movement, was founded in Jerusalem in 1929. It has more than 110,000 members worldwide.
DROR, a Socialist Zionist movement founded before World War I in Russia, promoted national and socialist values as well as Jewish culture DROR merged with Hehalutz Hatza’ir.
EZRA, a religious youth movement named for the biblical prophet Ezra, was founded in Germany in 1919. An apolitical movement, EZRA has around 10,000 members altogether.
GORDONIA, was a Zionist pioneering youth movement named for Aaron David Gordon, a philosopher of Labor Zionism. It no longer exists today.
HABONIM, a Zionist youth movement which aimed to foster Jewish culture, the Hebrew language, and pioneering in Palestine, was founded in 1930 in London and affiliated with the Zionist Labor Movement. In later years it additional branches in the United States, South Africa, India, and Israel, were established The Habonim Union was the merger of several youth movements in 1958. Many of its members have gone on to establish kibbutzim in Israel.
HANOAR HA’OVED, a movement for working teenagers, was established in 1926 by the Histadrut (General Federation of Jewish Labor). Together with its affiliated movements; Hanoar Haleumi Ha’oved Vehalomed and Hanoar Hadati Ha’oved Vehalomed it has over 80,000 members.
HASHOMER HATZA’IR, the oldest existing Jewish youth movement in the world, was founded in Poland (1913-1914). Today, Hashomer Hatza’ir functions as a youth movement in towns, villages and kibbutzim in Israel, as well as in many Diaspora communities, with a membership of 14,000 in Israel and 15,000 abroad.
HANOAR HATZIONI, a pioneering Zionist youth movement, was founded in Poland in 1932. A small movement, strives to inculcate its members with a pioneering, pluralistic outlook and has some 2,000 members.
HATZOFIM (Hebrew Scouts Federation) was founded in Palestine in 1919 in accordance with the views of Baden-Powell, the founder of world scouting. Hatzofim has some 40,000 members in Israel.
HEHALUTZ, a worldwide federation of Zionist youth first came into being in the early twentieth century. Between the world wars, Hehalutz associations spread throughout Eastern, Central, and Western Europe; northern Africa; North and South America; and South Africa; they were strongest in Poland. Today, the movement is only active in South America.
MACCABI HATZA’IR, a pioneering Zionist youth movement, was founded in Germany in 1926 and It formed the basis of the World Maccabi organization (the international Jewish sports organization)
HAMAHANOT HA’OLIM, a pioneering movement of teenagers in Palestine, stressed defense and personal fulfillment. It too has undergone many changes over the years and today it has some 3,000 members.
YOUNG JUDAEA, the oldest Jewish youth movement in the United States, was founded in 1909 by the Zionist Organization of America. Young Judea promotes Zionism, encourages Jewish youth in their spiritual development, and fosters Jewish culture and identity. Today the movement, operates in conjunction with Hebrew schools in the USA and Canada.
MAGSHIMEY HERUT (Hebrew: “achievers of liberty”) a relatively new movement, was founded in 1999. It’s an activist movement of young adults dedicated to social justice, the unity of the Hebrew nation and integrity of the Land of Israel. It works in conjunction with the World Zionist Organization, the Jewish Agency for Israel and the Jewish National Fund.
NOAM (No’ar Masorti or Masorti Youth) is a 2,000-member strong national youth movement, where children between the ages of 10 – 18, are educated in the Masorti values of egalitarian Judaism, Zionism, democracy and pluralism.
Did your affiliation with a Jewish youth movement influence your decision to make Aliyah?
The Society for the Blind & Prevention of Blindness in Israel
The Society for the Blind & Prevention of Blindness was established in 1948, during the War of Independence for the benefit of those wounded in battle. They are an independent society, not affiliated to any other body and operated by a team of volunteers. They offer assistance to all visually impaired, that require it.
Due to their circumstances, the visually impaired are unable to enjoy some of life’s simple pleasures: reading, television, cinema and driving. It is the mission of the society mission is to remove the visually impaired from a cycle of loneliness and abuse.
The society give assistance, in their different locations, to every child, adult, man or woman who has a visual impairment irrespective of age, gender, race or religion.
Services Offered
Counseling and support by Social Workers
Advanced diagnostics and treatments. Loans and subsidies are available for this purpose.
Over 180 volunteers that accompany and assist the visually impaired at home or with their day-to-day living.
Numerous activities including; art classes, a choral group, folk dancing, radio-drama, computers, theater and more
A center for children from the age of 3 and up
Assistance in obtaining loans for blind students
Family counseling in dealing with the visually impaired
Liaison with public bodies to improve the facilities for the visually impaired
The society has extensive premises that suit the needs and support the many activities and facilities they offer. They are able to provide cultural and social services, support and rehabilitation for the visually impaired. They host many workshops for visually impaired teens teaching them communication skills in a seeing world and food preparation.
High-school students can complete their “personal commitment program” required for their matriculation certificate with the assistance of a fully sighted partner.
Another project, aimed at senior citizens, provides them the support they need while losing their vision.
They are always looking for volunteers who are willing to accompany and support the visually impaired, that can explain their legal rights and benefits, give workshops and presentations, participate in extra-mural activities with them, perform administrative duties and get involved in special projects.
For general information and assistance from the society please contact:
Every year, all around the world, millions of used glasses are discarded by their owners. The majority of these are perfectly usable and can be passed onto people in need.
In Israel, three out of four people need corrective eye-wear and 20 percent of our population are impoverished. This means that there are one million people in Israel who can benefit from a newly established organization called RE-SPECS Frames for the Needy. They believe that all vision-impaired people, regardless of financial standing, should be able to obtain suitable eye-wear. Their main focus is on two social issues: 1) the unnecessary wastage of the valuable resource of used and surplus glasses frames and 2)the value of channeling this resource to people in need. Originally a home-based “gemach” (a free-loan fund or establishment) they are now a registered charity. They work in conjunction with the social services and with other charities to help the underprivileged get glasses. They educate the public and teach them the value of recycling their old frames. They have also partnered with many optometrists who offer heavily discounted lenses to those that are referred by them. RE-SPECS aims to reach thousands of underprivileged citizens and assist them in purchasing “new” glasses – at a nominal rate of $5 a pair!
If you are in need of this assistance, have glasses you want to donate or are looking for an incredible volunteer opportunity you can contact RE-SPECS at their Raanana office via their website www.respecsframes.org
RE-SPECS are expanding their premises and services and for this they also require funding. Your financial contribution would greatly assist them with their mission. Click here to donate on-line.
The AACI Mary & Ben Cohen Library for the Visually Impaired & Home Bound
The AACI Cohen Library, which is operated by volunteers is a library for the visually impaired and home-bound English speakers. The library has a large selection of mainly donated English language books on audio-tape, CD, journals, and large-print books: novels, non-fiction, Judaica, humor, self-help, and more.
The Library has a growing membership of over 200 members – from Naharia in the North to Eilat in the South, on the Golan Heights, kibbutzim and moshavim. The books and cassettes are distributed through the national “free mail service for the blind”.
37 Pierre Koenig, corner of Poalei Tzedek, Talpiot, Jerusalem
The Multi-Service Center for the Blind and Visually Impaired
The center offers services in the areas of employment, psychological support, education and more:
29 Rechov HaGra, Tel Aviv
Tel: 03-6391033
216 Rechov Yaffo, Jerusalem
Tel: 02-5388955
32 Rechov HaGeffen, Haifa
04-8527222
Volunteer
You can volunteer with the visually impaired and many other organizations in Israel. It is a wonderful way of meeting people and integrating into the community or even finding employment. Some of the volunteer organizations in Israel are listed for your convenience.
The office of the Chief Rabbinate is located in Jerusalem and it is the supreme rabbinic and spiritual authority for Judaism in Israel. There are two Chief Rabbis – one is Ashkenazi and the other is Sephardi. The Chief Rabbinate Council assists the two chief Rabbis who alternate in its presidency.
The Tunisian Synagogue in Akko
The Rabbinate has jurisdiction over many aspects of Jewish life in Israel; Jewish marriage and divorce, burials, Jewish conversion, kosher laws and kosher certification (kashrut), Jewish immigrants (olim) Jewish holy sites, Mikvaot (ritual baths) yeshivas and the Rabbinical Courts.
There are Orthodox, Ashkenazi and Sephardi synagogues all over Israel. Reform (Progressive Judaism) and Conservative congregations in the main centers, have a growing English speaking membership. The LGBTQ community also offers religious activities for its members.
Please note that this page is being being updated
Synagogues in Ashkelon
Kehilat Netzach Yisrael
Kehilat Netzach Yisrael is the only non-orthodox synagogue in Ashkelon and offers an egalitarian, pluralistic and family-orientated approach to Judaism and caters to a range of languages, including Hebrew, English, Spanish and Russian. Members come from many different backgrounds: Sephardim and Ashkenazim daven there.
Central Afridar Synagogue
The Central Afridar Synagogue is on Zonabend Street, close to the Ganei Shimshon Hotel is also popular with the English speaking immigrant community. It was established by the South African community of Ashkelon in the 1950’s.
Central Barnea Synagogue
The Central Barnea Synagogue is on Yiftach Hagiladi Street and Kehilat Migdat on Tzahal Street are part of Chabad
Synagogues in Haifa
Members of our Haifa community wrote in and told us about their synagogues:
The Maor Yehuda Synagogue
By: The Hyman Family
Rabbi Shear-Yeshuv Cohen – Chief Rabbi of Haifa, describes Maor Yehuda Synagogue as “an exceptional community consisting of members of the Technion faculty, new immigrants,… as well as long-time Israelis from many different backgrounds. The project that they have undertaken is holy in every sense…”Established in 1978 by immigrants from English-speaking countries, from Switzerland and from France, who wished to carry on the positive aspects of Orthodox Jewish communal life found in the Diaspora in their new home in Israel.
For the first twenty years, the minyan was located in a variety of places, including the bomb shelter of a school. In 1989 the city of Haifa granted us a plot of land in Ramat Almogi on the ridge of Mount Carmel. Using funds provided by our members, private gifts, and some State grants, we built a synagogue and community room. Located at 13A Blitental Street, Ramat Almogi, between the Technion (The Israel Institute of Technology) and the University of Haifa, the synagogue serves the needs of 75 plus member families and the residents of more than 1,000 newly completed homes in the area. In addition, we welcome families spending a sabbatical at one of Haifa’s universities, high-tech campuses, or R&D centers. Mincha commences 20 minutes after candle lighting time, followed by Maariv. Shachrit on Shabbat is at 08:15.
Kehilat Moriah is the oldest Conservative congregation in Israel. We are located at 7 Moriah Avenue, in the Ahuza neighborhood on Mt. Carmel (near the Horev Center). Moriah has more than 150 families and individuals as members.
We welcome all worshipers, and during holidays, especially Yom Kippur, Simhat Torah, and Purim – we are joined by many neighborhood residents. Others come to us to commemorate life-cycle events, from the birth of a child through Bar or Bat Mitzvah, weddings, and memorial services. Moriah also runs a number of social, cultural and educational activities, including outreach programs aimed at non-members as well as members. The doors of Moriah are open not only on Shabbat and holidays. The congregation hast two preschool classes, and to a flourishing youth group under the auspices of NOAM, the youth branch of the Israeli Conservative movement. We are extending our premises thus enabling us to expand our educational offerings. Finally, the idea of tikkun olam – a rabbinic concept that has come to mean the pursuit of human welfare and social justice – is an integral part of our worldview at Moriah, expressed in initiatives both ongoing and linked to events in the Jewish year. Contact the secretary for service times, membership fees for families and individuals at moriahaifa@022.co.il or telephone 04-8251245. The Moriah Conservative Congregation offers free membership to unemployed new immigrants.
Ohel Avraham
By: Carol Goldgeier
The synagogue of the Leo Baeck Education Center, Ohel Avraham, is affiliated with the Reform Movement (Israel Movement for Progressive Judaism).The synagogue holds Kabbalat Shabbat services at 5:30pm in the winter and 6:00pm in the summer. Most Shabbat mornings services are held at 9:30am. All services are open to the public. Social, cultural and educational events are held on an on going basis but change monthly. Likewise, we hold life cycle events including Bar and Bat Mitzva, Shabbat chatan and kallah, weddings, baby naming’s and more. Our members include olim from around the world as well as native Israelis. Annual dues are 900 shekels but a discount may be considered, upon review, for new immigrants. Our spiritual leader is Rabbi Gabby Dagan. For more information about the synagogue please call 04-8300542
Or Hadash
By: Or Hadash Secretariat
Or Hadash – The Lyons Center for Progressive Judaism, in the Ahuza neighborhood is a thriving Reform community in Israel. Since 1964 Or Hadash has been growing, and developing in size and scope. Every year more than 15,000 visitors encounter Israeli Reform Judaism through participating in at least one activity at Or Hadash. With a large variety of Tikun Olam programs, Or Hadash is a world-leading congregation in the field of Social Action.
With an average of 200 Bar/Bat Mitzvah ceremonies each year Or Hadash is a world leader in this field. The synagogue accommodates children with special needs and has performed hundreds of bar and bat mitzvahs for them. Building strong connections with Reform congregations in the US, Or Hadash maintains weekly contact with 800 families/rabbis/educators from dozens of sister congregations in the US. Several hundred Jews-by-choice have studied at Or Hadash. Every year, 50-60 people apply to convert to Judaism at Or Hadash – representing almost 30% of the total number of conversion students in Israel over the past 7 years. Since 1999 three Or Hadash pre-schools have been educating children in the spirit of Reform Judaism and hundreds of youngsters have been schooled in this way. With a steady Kabalat Shabbat minyan of 150-220 and more than 300 life cycle events per year, Or Hadash is the largest Reform synagogue in northern Israel. Or Hadash has a widespread educational outreach program. More than 4,000 pupils from 12 different elementary, junior high and high schools have the opportunity to become familiar with Reform Judaism. Over the past six years, 25,000 students from 37 different schools have visited Or Hadash. The only Israeli Religious Action Center office in the north of Israel is located inside the Or Hadash building. Legal aid is provided for thousands of new olim mainly from Ethiopia and Russia. Or Hadash in Haifa is a recognized institution and works in cooperation with the Haifa Municipality, with psychologists, social workers and dozens of volunteer organizations. The spiritual leader, Rabbi Dr. Edgar Nof, says “Members of our community are here for you. We have a special program for helping new immigrants: we provide Hebrew lessons, social and financial support and reduced membership fees. Joining Or Hadash is a wonderful way to become part of a vibrant community in Haifa. The State of Israel needs Reform Judaism and by joining Or Hadash, you are supporting the establishment of the ethical, egalitarian and democratic values of Reform Jewish life in Israel.”
Or Hadash has a large English speaking congregation.
For more information, in English, contact: Or Hadash”, The Lyons Center for Progressive Judaism (R.Soc.) 55 Hantke St. P.O.Box 3711, Haifa 31036
Even though they teach you the word “savlanut” or patience, no one seems to have any.
Pray that when the serviceman says he is coming on Tuesday, that he means this coming Tuesday and not one of the other 51 Tuesdays this year.
Although irons are readily available, they are obsolete, no one wears ironed clothes.
Even though you signed a guarantee check for the furniture and appliances in your apartment, nothing works properly and your landlord wont do anything about it.
A weekend is Sefad constitutes going away for the summer.
More than half your wardrobe is in a suitcase in a place called the “boidum” – pray the weather doesn’t change overnight!
Doggy-do on the sidewalk is part of the eco-cycle and dog owners don’t always believe in removing it.
All the tenants in your building know how much you earn and how much your rent or mortgage is. There is no shame in asking.
You can participate in a “minyan” on the train from Tel-Aviv.
Saying “die already” to your parents means “stop it” and is not wishing them an early demise.
Do not buy blue crepe toilet paper even though it is cheaper.
Four square meters of undergrowth next to your apartment, constitutes a garden.
The words villa and cottage have a different definition in an Israeli dictionary. No matter what, they are smaller than what we are used to.
You can negotiate a parking fine and generally get out of it.
You can have your groceries delivered to your door – let someone else break their backs.
No one will refund your money – once you’ve parted with it, it is gone for good.
The inspiring Aliyah story of two sisters (now both of blessed memory).
Doreen Guinsberg and her sister Lyn Durlacker were very well known and respected members of the Haifa Anglo community – they were affectionately referred to as the ‘Ginsberg Gals’. They lived together, traveled together and did everything together. Doreen was 95 years old when she contributed this article. The Anglo-list mourns her passing on the 17th September 2013 just one week before her 99 birthday. Originally from South Africa their Aliyah stories are amazing and incredible.
Doreen Guinsberg
Part 1
As I entered her very modest ground floor apartment in Ahuzza, Haifa, I immediately noticed an antique book-stand filled with lots of interesting old leather bound books. A large collection of nature scenes, watercolors and pastels cover the walls. On the coffee table are a selection of paperbacks on Aliyah, Israel and Zionism. As I talk with her I discover that Doreen is an ardent Zionist and has been ever since she first decided to come to Palestine in 1932 at the age of 18.
She starts to reminisce about her past, and constantly apologizes for the gaps in her memory. “Now was it 1937 or 1938?” she asks. I laugh to myself as I am unable to remember what happened yesterday!
Her caregiver brings us tea and cake and we settle down to some serious talking. She tells me about her childhood, growing up on a farm in a small town in the Orange Free State Province in South Africa. The Orange Free State is mainly a farming and agricultural region. The average town in the Free State has only a couple of hundred people and the “big” city in the area is Bloemfontein. The region was quite well populated with Jewish farmers and shopkeepers in those days. It was on her family’s farm that her strong love for the land grew.
Doreen’s mother was one of the founders of the Women’s Zionist League in South Africa, which later became affiliated to WIZO. Zionist leaders, important and influential people were always visiting their home and Doreen heard many stories of Palestine and the Zionist dream around the dinner table. Her mother organized groups and fund raising projects with the aim of getting young people to understand the meaning of Zionism. Fan Rafel, Felix Landau, Philip Gluckman and Nettie Davidoff are some of those that were involved in these groups. “It’s all written down, I must find the article” she says.
Doreen couldn’t decide whether to follow a career in agriculture or in architecture. Then, one evening Joseph Baratz – the founder of the first kibbutz in Israel, Degania and Avraham Hartsfeld, a leader of the Labor Zionist movement, shlichim in South Africa at the time, were dinner guests at her home. She heard them talking about Palestine and Zionism and the conversation made a huge impact on this young girl. In the morning she told her parents she was going to live in Palestine.
Joseph Baratz contacted Ada Fishman; the founding principal of Ayanot Girl’s Agricultural School in Nes Tziona and arranged for Doreen to be enrolled there. A young girl, and alone, she boarded a ship in Lourenco Marques (now Maputo) in Mozambique and sailed via Dar es Salaam, Zanzibar, Mombasa and then onto Aden in Yemen. Whilst in Yemen together with a group of fellow Jewish passengers, they went to visit the Jewish community in Aden. The Rabbi, leaders and the community welcomed them. “Later these Jews made Aliyah in Operation Magic Carpet. Those were exciting times” she says. As she remembers her eyes light up and she smiles. They sailed through the Suez Canal to Katarah in Egypt and then boarded a train to Al-Arish in the Sinai and traveled through the desert. “We followed in the footsteps of Moses. It’s all written down, I must find the article” Doreen says again. The train finally arrived in Tel Aviv.
We must remember that Doreen was only 18 at the time. She traveled alone on the Indian Ocean and arrived in Palestine without family or support. I keep thinking how brave and determined she must have been. She got off the train in Tel Aviv and went to a friend on Rechov Geula for a few days. She decided to tour the country before commencing her studies which included a visit to Kibbutz Degania and her friend, Mr. Joseph Baratz. She began a 2 year study period at Ayanot Agricultural School, and while she loved it, she did not cope very well with the hard physical work. Her mother convinced her to leave and so Doreen decided to pursue a career in architecture – her second love. She was interned with an architect in Tel Aviv, and worked part-time for him in the afternoons. “I learned everything except Hebrew” she said. “Thank goodness I had the opportunity to eat at the Mitbach Hapoalim (Worker’s Kitchen) and for just a couple of piasters (part of the currency of Palestine under the British Mandate) I could get a hot meal every day. I might not have survived otherwise” she says. Erich Mendelsohn, the famous International Style architect saw her work and invited her to work part-time on the plans for the Hadassah Hospital on Mount Scopus in Jerusalem. The sad part was that as soon as the project was over, she no longer had a job. Doreen had to deal with being unemployed many times in her life, for the same reason.
She decided to tour the Jezreel Valley with a friend, working at the newly established kibbutzim along the way. She wanted to join Kibbutz Degania but was refused as the kibbutz was filled to capacity with Zionist youth, arriving in the country at the time.
She says “This story has nothing to do with your article but I must tell you anyway. I had to catch a train from Degania, and as I arrived on the platform the train pulled out of the station. The train driver saw me running for the train – no problem – he stopped the train and let me board.” We laugh together.
Her older sister Lynn z”l wrote to her at the time and asked Doreen to meet her in Genoa, Italy. They had a wonderful time together and Doreen went back with Lynn to South Africa until she returned to Israel again in 1948. While in South Africa, she worked as a free-lance designer, designing the interiors of cinemas and other projects. She continues to tell me more work related stories. Each one is delightful but I want to hear about her Aliyah.
On her return to Israel, she took up a position with the Women’s Zionist Council as the liaison officer in charge of Jewish communities in Southern Africa. In this capacity she actively spread the word about Israel and Zionism and was inspired by the enthusiasm of the Zionist Regional Committees.
The Women’s Zionist Council arranged for Doreen to accompany the last group of illegal immigrants aboard the Atzmaut ship from Cyprus. Prior to their departure she participated in a ceremony closing the last immigrant camp in Famagusta (Turkish Cyprus) thus marking the end of the Aliyah Bet. She describes the boat trip to Haifa as “the most exciting time” of her life. I can only agree.
The Women’s Zionist Council welcomed these new olim with refreshments while they were being “processed” to go to the Shaar Haliyah Immigrant Center at the southern entrance to Haifa. “The new olim experienced many difficulties and hardships in those days” Doreen says. “Schools and kindergartens had to be set up – in fact everything. They came to nothing with nothing.”
In 1958, her mother joined her in Israel. At this time, while living in Tel Aviv, she took up a position with the Head of Design at the Haifa Technion and had to commute three times a week. Doreen finally relocated to Haifa and rented an apartment in the French Carmel. She had a series of part-time jobs and faced unemployment regularly when the projects she was working on, came to an end. This was a very difficult situation, she explains, as she was taking care of her mother as well.
Again at a crossroads in her life, Doreen’s mom suggested she take a holiday and off she went to Ashkelon. The Mayor of Ashkelon, an ex-South African too, told her to contact Eliza Tago. Eliza had started the first vocational training school in Beer Sheva. Eliza offered Doreen a position as a lecturer there. Doreen’s mom was living alone in Haifa and so Doreen commuted from her hostel outside Beer Sheva to Haifa on a weekly basis. “I still hadn’t learnt much Hebrew, but my colleagues taught me all the technical terms on the train commute” she said.
Later, she was offered to teach drafting at the WIZO Vocational School in Haifa and she jumped at the opportunity and worked there until her retirement.
Her sister Lynn retired and came to live in Israel. She bought a Morris Minor and drove it alone from Zambia, through Central Africa to Mombasa where she boarded a boat to Eilat. Doreen and her mother met her in Eilat. “It was very exciting” she said.
Lynn and Doreen bought a caravan and parked it permanently in Switzerland. Every summer they would travel the continent, with their caravan, spending 3 or 4 months in a country of their choice. They visited; Italy, France, Switzerland, Norway, Denmark, Austria, England, Scotland, Ireland, Spain, Sweden and Finland together. You can read all about it in their published book Life with Bondo: Our Cottage on Wheels.
Doreen loves to paint nature scenes and has had many exhibitions in Switzerland and in Haifa. She donated 35 of her paintings to WIZO in Switzerland.
Sadly, Lynn passed away last year. Doreen misses her terribly. She has been trying to sell the fully equipped caravan ever since. “It would be very difficult to make a trip on my own” she says.
When I ask her for her Aliyah advice, she says; “Your motive for coming to Israel should be based on Zionism. There are many difficulties here, and being a Zionist helps you get through them.” She still struggles with bureaucracy and learning Hebrew helps with that. Although she speaks Hebrew, she still cannot read too well and asks for help where necessary.
“Have realistic expectations. It will be harder to get a job if you don’t have the proper qualifications. Learn Hebrew thoroughly, that must be your first priority. Understand that you will have to lower your standard of living and if possible try to buy your own apartment. There is a lack of immigrants who came here out of choice and we have seen a decline in ideology. You have to be brave and you have to be determined.”
Before I leave, we arrange to meet again soon and she promises to tell me all about Lynn. “It’s all written down” she says again “I must find the article.”
Lyn Durlacker
When I first interviewed Doreen Guinsberg she promised to tell me the about her sister, Lynn – she had to find an article!
When we finally met up again, she said: “What should I tell you about today; more about myself, about Lynn or the early days of Haifa?” I am anxious to hear about Lynn’s incredible journey to Israel, so I encourage her to tell me.
“Let me read you the article I found – she really was an amazing woman.” Her voice quivers and her eyes well up. “It’s been a year already since she has gone, and only recently I found these papers. I did not know that she had written it all down.”
I promised Doreen that I would not edit Lynn’s story in any way and publish it in its original form…
Traveling to Israel up the Great Rift
By: Lynn Guinsberg Durlacker
I set off (in 1963) from the Copperbelt in Zambia (then Northern Rhodesia) with Jambo, my car, a Morris Minor Traveller, for our journey of some 3,000 kilometers to Mombasa (Kenya) from where we would board a freighter bound for Eilat. Jambo was loaded with most of my worldly possessions inside and on the roof, the latter tied none too securely, and my large radio-gram sitting on the seat next to me. As petrol (gas) pumps are few and far between I had to carry petrol as well and, of course, some spare parts.
A slightly newer model of Jambo – the Morris Minor Traveller Lynn Guinsberg Durlacker, drove up though Africa on her way to Israel – Image credit: morrisminor.org.uk
The rainy season had already begun – dirt roads all the way and it was necessary for me to cover about 300 kilometers a day between suitable night-stops, as I had limited time reach Mombasa to catch the last sailing of an Asian freighter, chartered by Israel.
For the first one hundred kilometers I travelled in a southerly direction to meet up with the Great North Road at Kapiri Mphosi (near Lusaka). The first night I reached the Mkushi River Lodge, which I knew from previous visits – an area of spectacular scenery with gorges and waterfalls.
The next day the road ran parallel to the Muchinga Mountain range on my right, not visible because several kilometers depth of forest lie between the road and the range. Beyond the Muchinga (mountains) is the Luangwa Valley, a western arm of the Great Rift, but inaccessible over the range. Recently I had spent twelve glorious days in the Luangwa Valley Game Reserve which teemed with game, especially elephant.
When I reached a turn-off to the left between two game reserves, I decided to deviate and visit the Livingstone Memorial – but I found that the road was merely a track which began to peter out as I proceeded, so I decided to turn back. On the way my roof carrier with the baggage fell off and scattered beside the track. Fortunately, after a short while, some locals appeared and kindly lifted the carrier and boxes back – but for the rest of my journey, the carrier was held on with a rope which was fastened through the windows which I had to release in order to lock the car at night.
When I reached Mpika (in the north of Zambia) for the night, it was raining. Next morning the road was wet and slippery. Suddenly Jambo skidded and turned 180 degrees to face the way I had come. It was then time to attach the chains to the back wheels. They were too big and therefore rather loose. Some miles further on, Jambo slipped off the road into a ditch and stuck in the mud. I collected branches to place under the wheels, but to no avail. They just whizzed round throwing up mud while the chains beat against the mudguards.
After some time a car appeared – one can travel for miles without meeting any vehicle. The occupants pushed Jambo out of the ditch, being a pair of big strong men. They told me that there was a mission station a few miles ahead where I could find a night’s hospitality. I was grateful for that as I had had enough for one day.
As the road surfaces were very bad for most of the journey I had to concentrate on the road and was therefore unable to keep an eye out for game in the bush through which I passed.
Near some cleared agricultural land I met some local farmers and asked why there were not already plowing for the new season’s crops. They explained that the ground was too hard to work before the rains commence in earnest.
In the area of the border crossing at Tunduna (Tanzania – previously Tanganyika and Zanzibar) I travelled through forest along a ridge overlooking the Great Rift looking down on the vast valley below.
Eya, so near to Lake Nyasa (Lake Malawi), I so want to deviate to that country, but my time was too limited.
Travelling on dry roads sometime they were so badly corrugated that it was necessary to drive on the wrong side against the corrugation, which I knew from experience to be less rough. At one point, while driving on the wrong side a huge lorry suddenly loomed round a bend so I had to swerve as quickly as possible. In the attempt Jambo mounted a rock on the side of the road. Fortunately some locals appeared and help lift Jambo off the rock. On examining underneath, I found that the rock had dented the sump. What luck that the rock was smooth and did not actually pierce the sump. I was then many kilometers from anywhere.
When I reached the Merogoro area (west of Dar es Salaam) I was in Masai territory. I tried to photograph an interesting group of Masai women carrying loads, but they ran away refusing to be photographed, so I only got the backs of the fleeing women. I was a little more successful taking a quick picture of a Masai man while I tried to speak to him – in no common language. But they were curious.
I reached Tanga on the coast (most northerly seaport city of Tanzania) with its coconut palm groves and colorful tropical vegetation where I stayed over-night, then took the coast road to Mombasa – but that road was not really along the coast, only known as the Coast Road, but inland through sisal plantations as far as the eye could see. After some delay in Mombasa (Kenya), Jambo and I boarded our ship.
After nearly a month en route I was met by my mother, my sister Doreen and a gentleman friend who had watched the ship sailing up the Gulf (of Aden) to Eilat in the early morning mist. As I was the first olah ever to arrive in Eilat by sea with car and personal possessions, the customs were rather flummoxed as to what to do with me. To salve their consciences they made me unpack everything. Suddenly the friend spotted my revolver which he surreptitiously grabbed and put in his pocket – not knowing that it was only a toy pistol!
When we reached Beer Sheva we were met by the press who had got wind of my arrival.
Jambo, (Swahili for Shalom) now 35 years old, is still with me – how could I have parted from her and come by air?